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Thursday, August 18, 2011

Volume 1 Lesson 9 Give

Lesson 9 Give
SECTION 1: A Story of Giving
Malachi 1:6-8
additional info for verse 6
additional info for verse 7
additional info for verse 8
Malachi 3:8-12
additional info for verse 8
additional info for verse 9
additional info for verse 10
What does it mean to give?
Genesis 14:18-20
Deuteronomy 14:22-26

In the Greek language, to tithe is the word “dekatos” [dek'-at-os], which means a tenth, or give the tenth part 
To give offerings is the word “didomi” [did'-o-mee], which means to offer or give something to someone.
And to give alms is the word “eleemosyne” [e-le-ā-mosü'-nā], which means a donation to the poor



Why do I give?
Malachi 3:8-12
Matthew 6:19-33
How do I give?
2 Corinthians 9:6-15
Acts 2:44-45
Acts 4:32-37


Paul encouraged the believers at Corinth to give offerings “...as he purposes in his heart,”
2
2
Similarly, 2 Corinthians 9:7 connects our actions to God’s heart when Paul writes that Christians should give “not grudgingly or of necessity, for God loves a cheerful giver.” “...my God shall supply all your needs according to His riches in glory by Christ Jesus.”

Preaching that Changes Lives

2 Corinthians 9:7 “...my God shall supply all your needs according to His riches in glory by Christ Jesus.”
3
3
Phil 4:19 “My God shall supply all your need according to his riches in glory by Christ Jesus.” I am persuaded that this promise is for the one who is generous with God. God cannot afford to lavish his gifts upon the stingy Christian, for he would only squander them upon his own selfish desires. And then Paul in our Galatian passage tells the saint that if he is liberal with God, he will reap spiritual blessings, but if he uses his money for his own selfish purposes, that money and what it will buy, will breed corruption in his life


Kenneth Wuest Golden Nuggets from the Greek New Testament: p.118
also
Kenneth Wuest Golden Nuggets from the Greek New Testament: p.118



“Jesus Christ said more about money than about any other single thing because, when it comes to a man's real nature, money is of first importance. Money is an exact index to a man's true character. All through Scripture there is an intimate correlation between the development of a man's character and how he  handles  his  money.”     ~ Richard C. Halverson
4
4
www.dailychristianquote.com, Richard C. Halverson, Presbyterian Minister, 1916 – 1995


“Worship is giving God the best that He has given you. Be careful what you do with the best you have. Whenever you get a blessing from God, give it back to Him as a love gift. Take time to meditate before God and offer the blessing back to Him in a deliberate act of worship. If you hoard a thing for yourself, it will turn into spiritual dry rot, as the manna did when it was hoarded. God will never let you hold a spiritual thing for yourself; it has to be given back to Him that He may make it a blessing to others.” ~ Oswald Chambers
5
5

My Utmost For His Highest, Oswald Chambers, Dodd Mead and Company, New York, NY, 1935


“God has given us two hands -- one to receive with and the other to give with. We are not cisterns made for hoarding; we are channels made for giving.” ~ Billy Graham
6
6
www.dailychristianquote.com, Billy Graham, Evangelical Christian Evangelist, 1918–


“Much has been said about giving a tenth of one’s income to the Lord. I think that is a Christian duty which none should, for a moment, question.” ~ C.H. Spurgeon
7
7
“A Cheerful Giver Is Beloved Of God”, Sermon #835, page 2, second to last paragraph C. H. Spurgeon, British Baptist Preacher, 1834 – 1892 

Friday, August 5, 2011

Volume 1 Lesson 8 Forgive

Lesson 8 Forgive
“Forgive”
SECTION 1:
A Story of Forgiveness
Matthew 18:21-35
The Definition of Forgiveness
Luke 11:4
Colossians 1:13-14
1 John 1:9

In the Greek language, the word “opheileo” [of-i-leh'-o] is the idea of accruing debt, to owe, or to be under obligation
in the Greek language, the word “aphiemi” [ah-fee-ay-mee] is the idea of sending away, letting go, giving up a debt, keeping it no longer.

Matthew 6:14-15
Luke 6:37
John 20:23
How do I forgive?
Matthew 18:21-35
Mark 11:25-26
SECTION 2:
The Study of Forgiveness
Mark 11:25-26
Mark 11:25-26
SECTION 3:
The Discussion about Forgiveness
Go Further
Here are some optional readings for you as you live a lifestyle of
forgiveness:
"He who cannot forgive others destroys the bridge over which he
himself must pass." ~ George Herbert
1
1
www.christianquotes.com, George Herbert, Anglican Priest, 1593 – 1633


“To forgive is to set a prisoner free and discover that the prisoner was you.” ~ Lewis B. Smedes
2
2
www.thinkexist.com, Lewis B. Smedes, Christian Author and Professor of Theology and Ethics, 1921 – 2002
ThinkExist.com Quotations. “Lewis B. Smedes quotes”. ThinkExist.com Quotations Online 1 Jul. 2011. 17 Aug. 2011 <http://ThinkExist.com/quotes/lewis_b._smedes/>


                                              
The victim may say, "I can't forgive these people. You don't now
how bad they hurt me." The problem is, they are still hurting you.
How  do you  stop the pain? Forgiveness is what sets us free from
the past. What is to be gained in forgiving is freedom.  You  don't
heal in order to forgive.  You  forgive  in  order  to heal. Forgiveness
is to set a  captive free and then to realize you were the captive.
You don't  forgive others for their sake; you  do it for your sake.
Those you need to forgive may never be aware of your choice to let
them off your hook. Forgiveness  is  the  fragrance that is left on the
heel that crushed the violet.
3
3
Victory Over The Darkness, Neil T. Anderson, Regal Publishing, Ventura CA,
2000, p. 192

"To be a Christian means to forgive the inexcusable, because God
has forgiven the inexcusable in you." ~ C.S. Lewis
4
4
www.christianquotes.com, Clive Staples Lewis, Novelist/Christian Apologist,
1898-1963

Tuesday, August 2, 2011

Volume 1 Lesson 7 Pray




Lesson 7
LESSON 7 “Pray”
SECTION 1:
A Story of Prayer
Acts 4:23-31
What is prayer?
Philippians 4:6-7
Ephesians 6:18
Romans 8:26-28


In the Greek language, “pray” is the word “proseuchomai” [prosyoo'-khom-ahee], which is broken down into two words, "pros", which means towards, and "seuchomai”, which means to wish or to pray. 

Why do I need to pray?

James 5:13-18
1 John 5:14-15
How do you pray?
Matthew 6:6-13
1 Thessalonians 5:16-19
                                            


They  saw times when he prayed

during the day
1
1
Luke 3:21
 

, times when he prayed all night
2
2
Luke 6:12

, and times when
he prayed alone with the Father
3
3
Luke 5:15-16; 9:18

The Study of Prayer
1 John 5:14 & 15,
1 John 5:14 & 15


Go Further
Here are some optional readings for you as you live a lifestyle of
prayer:

“To be a Christian without prayer is no more possible than to be  
alive without breathing.” ~ Martin Luther
1
1
www.thinkexist.com, Martin Luther, Priest and Professor of Theology, 1483 –
1546

"You can do more than pray after you have prayed; but you can never
do more than pray until you have prayed." ~ A.J. Gordon
2
2
www.christianquotes.com, A.J. Gordon, American Baptist preacher, writer,
composer, and founder of Gordon College, 1836 – 1895


“Prayer should not be regarded as a duty which must be performed,
but rather as a privilege to be enjoyed, a rare delight that is always
revealing some new beauty." ~ E.M. Bounds
3
3
www.christianquotes.com, Edward McKendree Bounds, Clergyman and Author,
1835-1913



Jesus gives us the pattern prayer in what is commonly known as
“The Lord’s Prayer.” In this model of  perfect prayer, He gives us a
law form to be followed, and yet one to be filled in and enlarged as we
may decide when we pray. The outlines and form are complete, yet it
is but an outline, with many a blank, which our needs and convictions
are to fill in.
Christ puts words on our lips, words which are to be uttered by
holy lives. Words belong to the life of prayer. Wordless prayers are
like human spirits; pure and high they may be, but too ethereal and
impalpable for earthly conflicts and earthly needs and uses. We must
have spirits clothed in flesh and blood, and our prayers must be
likewise clothed in words to give them point and power, a local
habitation, and a name.
This lesson of “The Lord’s Prayer,” drawn forth by the request
of the disciples, “Lord, teach us to pray,” has something in form and
verbiage like the prayer sections of the Sermon on the Mount. It is the
same great lesson of praying to “Our Father which art in Heaven,” and
is one of insistent importunity. No prayer lesson would be complete
without it. It belongs to the first and last lessons in prayer. God’s
Fatherhood gives shape, value and confidence to all our praying.
In this prayer He teaches His disciples, so familiar to thousands
in this day who learned it at their mother’s knees in childhood, the
words are so childlike that children find their instruction, edification
and comfort in them as they kneel and pray. The most glowing mystic
and the most careful thinker finds each his own language in these
simple words of prayer. Beautiful and revered as these words are, they
are our words for solace, help and learning.
He led the way in prayer that we might follow His footsteps.
Matchless leader in matchless praying! Lord, teach us to pray as Thou
didst Thyself pray!
4                                           
4
The Reality of Prayer, Edward McKendree Bounds, Baker Books, 2004

http://www.ccel.org/ccel/bounds/reality.pdf


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